How I Discovered the Message in Genesis 49

“The Old Testament can be easily understood after looking at it with the magnifying glass of the New Testament…”

For those who might be interested on how and why I studied Genesis 49, here is the answer.

For few months during contemplative of the study of the Word of God, The Holy Spirit guided me to look at Hebrew Masoretic text of the Old Testament. A great tool I was presented was the lexicon and interlinear bibles of www.blueletterbible.org and interlinerbible.org

One day I felt invited to search which was the first verse in the Bible where the word “salvation” appears. It’s in Genesis 49. Since at that time I did not even know how to read Hebrew, I relied a lot into the lexicon and interlinear translations word by word to make sense of the original Hebrew.

The desire of learning and understanding more lead me to participate of a course of Biblical Hebrew with The University of Jerusalem.

During the months I undertook the Biblical Hebrew course, I was moved to look into all of Genesis 49, discovering some wonderful parallel messages as I went verse by verse. Strong’s and Gesenius Hebrew lexicons were the main aid when looking for the multiple meanings of a single Hebrew word. The tables below show the data extracted from these tools.

Finally after looking at the parallel translations I was astonished to see how many Christian theological faith claims are presented in a prophetical manner. The last column of the table highlights the New Testament paragraphs that clearly.

I've posted here the details of the first 10 verses. I'll be figuring out how to post all of the verses. If you want further details, for now contact me at @ricardoriyh 

 

Genesis 49:1							Genesis 49:1
NASB ©	Hebrew	Transliteration	Strong's	Definition	Origin	Notes	Proposed alternative translation	New testament reference
Then Jacob	יַעֲקֹ֖ב	ya·'a·kov	3290	a son of Isaac, also his desc.	from the same as aqeb	Ya'akov means Substitute. This name refers to one person taking the position of another one.	The Substitute.	2 Cor 5:21 says "For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ" This is called teologically supplantation. Christ takes the punishment instead of the sinners
summoned	וַיִּקְרָ֥א	vai·yik·ra	7121	to call, proclaim, read	a prim. root	to call out to (i.e. properly, address by name, but used in a wide variety of applications)	called
his sons	בָּנָ֑יו	ba·nav;	1121	son	a prim. root	a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.)	his childre (that is those who believe in him)	Gal 4:7 Now you are no longer a slave but God's own child. And since you are his child, God has made you his heir
and said,	וַיֹּ֗אמֶר	vai·yo·mer	559	to utter, say	a prim. root		and He said:
"Assemble	הֵאָֽסְפוּ֙	he·'a·se·fu	622	to gather, remove	a prim. root	to gather for any purpose; hence, to receive, take away, i.e. remove	Listen and receive (this which)
yourselves that I may tell	וְאַגִּ֣ידָה	ve·'ag·gi·dah	5046	to be conspicuous	a prim. root	to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise	I boldly announce to you,
you what	אֲשֶׁר־	a·sher-	834	who, which, that	a prim. pronoun		what
will befall	יִקְרָ֥א	yik·ra	7122	to encounter, befall	a prim. root		will occur
you in the days	הַיָּמִֽים׃	hai·ya·mim.	3117	day	a prim. root		in the future days
to come.	בְּאַחֲרִ֥ית	be·'a·cha·rit	319	the after-part, end	from achar
Genesis 49:2							Genesis 49:2
"Gather	הִקָּבְצ֥וּ	hik·ka·ve·tzu	6908	to gather, collect	a prim. root	to grasp, i.e. collect -- assemble (selves), gather (bring) (together, selves together, up), heap, resort, surely, take up.	Come
together and hear,	וְשִׁמְע֖וּ	ve·shim·'u	8085	to hear	a prim. root		listen,
O sons	בְּנֵ֣י	be·nei	1121	son	a prim. root	see note above	sons
of Jacob;	יַעֲקֹ֑ב	ya·'a·kov;	3290	a son of Isaac, also his desc.	from the same as aqeb	Ya'akov means supplanter. See above	of The Substitute
And listen	וְשִׁמְע֖וּ	ve·shim·'u	8085	to hear	a prim. root	obey	and obey
to Israel	יִשְׂרָאֵ֥ל	yis·ra·'el	3478	"God strives," another name of Jacob and his desc.	from sarah and el	Israel has several interpretations: a. "He will rule as God" (from KJV lexicon) b. Prince God. This name derives from two roots:  sarah and 'el (שָׂרָה (H8280) and אֵל (H410) ) Commander / Prince and God (This is from Gesenius lexicon. Gesenius studies remain one of the most used among scholars, including the Hebrew University of Jerusalem).	to The Prince God
your father.	אֲבִיכֶֽם׃	a·vi·chem.	1	father	from an unused word	Important to notice how The Prince, the supplanter, the Father and the son have equality	the father of you all	James 1 vs.  16 – 18 So don’t be misled, my dear brothers and sisters. Whatever is good and perfect comes down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. He chose to give birth to us by giving us his true word. And we, out of all creation, became His prized possession.
Genesis 49:3							Genesis 49:3
"Reuben,	רְאוּבֵן֙	re·'u·ven	7205	"behold a son!" oldest son of Jacob, also his desc.	from raah and ben	Raah means to see, to appear. Means a physical observance. Col 1:15 The Son is the image of the invisible God, the firstborn over all creation.	See (Yeshua) The Son!	John 10:36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, `I am God's Son'?
you are my firstborn;	בְּכֹ֣רִי	be·cho·ri	1060	first-born	from bakar	firstborn; hence, chief -- eldest (son), firstborn(-ling). Col 1:15 The Son is the image of the invisible God, the firstborn over all creation.	my first born	"He is the image of the invisible God, the firstborn of all creation; because by means of him all [other] things were created in the heavens and upon the earth, the things visible and the things invisible, no matter whether they are thrones or lordships or governments or authorities. All [other] things have been created through him and for him. Also, he is before all [other] things and by means of him all [other] things were made to exists." (Col. 1:15-17)
My might	כֹּחִ֖י	ko·chi	3581b	strength, power	from an unused word	from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or capacity, ability, wealth, riches	my might	Romans 1:4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
and the beginning	וְרֵאשִׁ֣ית	ve·re·shit	7225	beginning, chief	from rosh	the first, in place, time, order or rank (specifically, a firstfruit) chief, first(-fruits, part, time), principal thing.	and first fruit of	1 cor 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming
of my strength,	אֹונִ֑י	o·v·ni;	202	vigor, wealth	from an unused word	ability, power, (figuratively) wealth -- force, goods, might, strength, substance.	my substance.
Preeminent	יֶ֥תֶר	ye·ter	3499a	remainder, excess, preeminence	from yathar	an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)	Superior.	Hebrews 1 :1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4 So he became as much superior to the angels as the name he has inherited is superior to theirs.
in dignity	שְׂאֵ֖ת	se·'et	7613	exaltation, dignity, swelling, uprising	from nasa	Exaltation, upsiring, lifting up From root nasa (H5375)  to lift, to bear up, to carry, to take, to endure, to suffer, to bear any one's sins Romans 5:8 "But God demonstrates his own love for us in this: While we were still sinners, Christ died for us."	Exalted and suffering servant bearing punishment of sins
and preeminent	וְיֶ֥תֶר	ve·ye·ter	3499a	remainder, excess, preeminence	from yathar	see note above	and Superior
in power.	עָֽז׃	az.	5794	strong, mighty, fierce	from azaz	strong, vehement, harsh -- fierce, + greedy, mighty, power, roughly, strong. Root azaz which means to prevail. Here we see that the son is shown as equal to the Father in might, since he is called superior in Power	in power
Gen 49:4							Gen 49:4
Uncontrolled	פַּ֤חַז	pa·chaz	6349	wantonness, recklessness	from pachaz	ebullition, turbulence	Turbulent	Gospel of John 4:10 Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water." Gospel of John 7:37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”[c] 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
as water,	כַּמַּ֙יִם֙	kam·ma·yim	4325	waters, water	a prim. root		like waters.
you shall not		’al-	408 [e]			Nay, Not so, conjunction prohibiting,	No!,
have preeminence,	תֹּותַ֔ר	to·v·tar,	3498	to remain over	a prim. root	to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve To be left remaining, let to remain. Two options: a) Christ left abandoned and forsaken on the cross, or remain on earth because he would be raised to the right of the father Luke 22:69 But from now on the Son of Man will be seated in the place of power at God's right hand	you won't be abandoned
Because	כִּ֥י	ki	3588	that, for, when	a prim. conjunction		For
you went	עָלִ֖יתָ	a·li·ta	5927	to go up, ascend, climb	a prim. root		you went
up to your father's	אָבִ֑יךָ	a·vi·cha;	1	father	from an unused word	Gesenius Dictionary: 'abi used in Job 34:30 means desire, hence 'abicha means "your desire"	to your desired	Philippians 2:8 he humbled himself in obedience to God (the Father) and died a criminal's death on a cross
bed;	מִשְׁכְּבֵ֣י	mish·ke·vei	4904	place of lying, a couch, act of lying	from shakab	A bier, the burial wooden bed were the corpse was transported and mourn for after dead	wooden bier (the cross).
Then	אָ֥ז	az	227	at that time	of uncertain derivation		At that time	Gospel of John 19 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle. 19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.” Psalm 22:16 My enemies surround me like a pack of dogs; an evil gang closes in on me. They have pierced my hands and feet.
you defiled	חִלַּ֖לְתָּ	chil·lal·ta	2490c	to pollute, defile, profane	a prim. root	Gesenius: To be perforated, to be pierced, to be wounded	pierced and wounded
[it] -- he went	עָלָֽה׃	a·lah.	5927	to go up, ascend, climb	a prim. root		he climbed
up to my couch.	יְצוּעִ֥י	ye·tzu·'i	3326	a couch, bed	pass. part. of yatsa	Yetzui is the passice participle of yatza' (H3331), ie spreaded out, which give us an idea of being on the wooden bier with arms open. The yod at the end (mine) may indicate that was something indicated by The Father, a specific punishment, hence the father would be saying "climb to the cross to my punishment with arms open"	spreaded with arms open
Gen 49:5							Gen 49:5
Simeon	שִׁמְעֹ֥ון	shim·'o·vn	8095	a son of Jacob, also his tribe, also an Isr. with a foreign wife	from shama	hearing, obeying, obedience	Obedience	Phillippians 2:6 Who,* though he was in the form of God,d did not regard equality with God something to be grasped.* 7Rather, he emptied himself, taking the form of a slave, coming in human likeness;* and found human in appearance,e 8he humbled himself,f becoming obedient to death, even death on a cross.* 9Because of this, God greatly exalted him and bestowed on him the name* that is above every name,g 10that at the name of Jesus every knee should bend,* of those in heaven and on earth and under the earth,h 11and every tongue confess that Jesus Christ is Lord,* to the glory of God the Father
and Levi	וְלֵוִ֖י	ve·le·vi	3878	a son of Jacob, also the tribe descended from him	of uncertain derivation	attached, attachment, abider, abidance	and abidance
are brothers;	אַחִ֑ים	a·chim;	251	a brother	from an unused word	a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1) -- another, brother(-ly); kindred, like, other	are alike
Their swords	מְכֵרֹתֵיהֶֽם׃	me·che·ro·tei·hem.	4380	(probably some kind of) weapon	from kur	Devices (dubious meaning), perhaps swords from the meaning of piercing through, Root  כּוּר (H3564) in the sense of stabbing: to bore, pierce, dig, hew. Since in the context above was already describing the happenings on the cross, this could refer to the piercing with nails	their piercings (nails)
are implements	כְּלֵ֥י	ke·lei	3627	an article, utensil, vessel	from kalah	something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) -- armour (-bearer), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.	are instruments
of violence.	חָמָ֖ס	cha·mas	2555	violence, wrong	from chamas		of violence
Gen 49:6							Gen 49:6
Do not let my soul enter into their council;	בְּסֹדָם֙	be·so·dam	5475	council, counsel	from an unused word	assemblage (usually concretely) -- assembly, company, congregation, multitude. In the assembly, in the secret, in the deliberation. From root yasad (H3245), to set, constitute, support, appointment	In the assembly	Matthew 26:26 When Jesus had finished saying all these things, he said to his disciples, 2 “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.” 3 Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 4 and they schemed to arrest Jesus secretly and kill him. 5 “But not during the festival,” they said, “or there may be a riot among the people.”
		’al-	408 [e]			Nay, Not so, conjunction prohibiting,	will not be
	תָּבֹ֣א	ta·vo	935	to come in, come, go in, go	a prim. root	to go or come (in a wide variety of applications), iii.to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon To come to pass, to fulfill, to accomplish	fulfilled
	נַפְשִׁ֔י	naf·shi,	5315	a soul, living being, life, self, person, desire, passion, appetite, emotion	from an unused word	a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)	my desire
Do not join my glory with their assembly;	בִּקְהָלָ֖ם	bik·ha·lam	6951	assembly, convocation, congregation	from an unused word	Congregation from H950 קָהַל qahal to assemble for political or religious reasons. The sanhedrin was the counsil of Jewish leaders who plotted against Yeshua	In their religious gathering (Sanhedrin)
	אַל־	’al-	408 [e]			Nay, Not so, conjunction prohibiting,	will not be
	תֵּחַ֣ד	te·chad	3161	to be united	a prim. root		be united
	כְּבֹדִ֑י	ke·vo·di;	3519b	abundance, honor, glory	from kabad		my glory.
Because	כִּ֤י	ki	3588	that, for, when	a prim. conjunction		Because
in their anger	בְאַפָּם֙	ve·'ap·pam	639	a nostril, nose, face, anger	from anaph		in rage
they slew	הָ֣רְגוּ	ha·re·gu	2026	to kill, slay	a prim. root		they slew
men,	אִ֔ישׁ	ish,	376	man	from an unused word		a man,
And in their self-will	וּבִרְצֹנָ֖ם	u·vir·tzo·nam	7522	goodwill, favor, acceptance, will	from ratsah		and in their favor
they lamed	עִקְּרוּ־	liqqeru	6136b	to hamstring	denominative verb from eqer		they sacrificed
oxen.	שֹֽׁור׃	sho·vr.	7794	a head of cattle (bullock, ox, etc.)	from an unused word		the offering
Gen 49:7							Gen 49:7
"Cursed	אָר֤וּר	a·rur	779	to curse	a prim. root	to execrate -- bitterly curse	Cursed	Gospel of John 19:37 and, as another scripture says, "They will look on the one they have pierced." Zechariah 12:10 "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. Revelation 1:7 "Look, he is coming with the clouds," and "every eye will see him, even those who pierced him"; and all peoples on earth "will mourn because of him." So shall it be! Amen. Ezekiel 22:1 I will scatter you among the nations and disperse you among various countries; I will remove your impurity from you. Gospel of Matthew 26:31 Then Jesus told them, "This very night you will all fall away on account of me, for it is written: "'I will strike the shepherd, and the sheep of the flock will be scattered.'
be their anger,	אַפָּם֙	ap·pam	639	a nostril, nose, face, anger	from anaph	Anaph means to blow breath through the nose	be their anger
		ki		Because			because
for it is fierce;	עָ֔ז	az,	5794	strong, mighty, fierce	from azaz	strong, vehement, harsh -- fierce, + greedy, mighty, power, roughly, strong, cruel	it is cruel
And their wrath,	וְעֶבְרָתָ֖ם	ve·'ev·ra·tam	5678	overflow, arrogance, fury	fem. of eber עֶבְרָה , root  עֵבֶר (H5676)	an outburst of passion -- anger, rage, wrath Root means opposite side, opposicion which comes from root H5674 abar, to alienate, to passover, cross a stream. It was an excess that crossed the border	and their rage
		ki		bacause			for
for it is cruel.	קָשָׁ֑תָה	ka·sha·tah;	7185	to be hard, severe or fierce	a prim. root	to be dense, i.e. tough or severe (in various applications)	it is severe
I will disperse	אֲחַלְּקֵ֣ם	a·chal·le·kem	2505a	to divide, share	a prim. root	to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate. Some of the Jewish people believed in the Messiah, some others did not	I will divide them
them in Jacob,	בְּיַעֲקֹ֔ב	be·ya·'a·kov,	3290	a son of Isaac, also his desc.	from the same as aqeb	Supplanter (Christ)	in the Supplanter (Christ)
And scatter	וַאֲפִיצֵ֖ם	va·'a·fi·tzem	6327a	to be dispersed or scattered	a prim. root	to dash in pieces, literally or figuratively (especially to disperse) To be spread abroad, to send abroad	and I will send them abroad
them in Israel.	בְּיִשְׂרָאֵֽל׃	be·yis·ra·'el.	3478	"God strives," another name of Jacob and his desc.	from sarah and el	Prince God (see above), Christ The diaspora, the exclusion of Jewish people out of the promised land for centuries was a consequence of their wrath and a prophecy. However during exhile they were still protected by God, and kept a promise to return to their land. They still call the name of YHWH for salvation, though with ears they don't hear and with eyes they don't see	with Prince God (Christ)
Gen 49:8							Gen 49:8
Judah,	יְהוּדָ֗ה	ye·hu·dah	3063	probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr.	probably from yadah	Praised	Praised!	Phil 2:9Because of this, God greatly exalted him and bestowed on him the name* that is above every name,g 10that at the name of Jesus every knee should bend,* of those in heaven and on earth and under the earth,h 11and every tongue confess that Jesus Christ is Lord,* to the glory of God the Father
you	אַתָּה	attah	H859	You			You
shall be praised	יֹוד֣וּךָ	yo·v·du·cha	3034	to throw, cast	a prim. root	praise, shoot, (give) thank(-ful, -s, -sgiving).	will be praised
by your brothers	אַחֶ֔יךָ	a·chei·cha,	251	a brother	from an unused word	brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1) -- another, brother(-ly); kindred, like, other	among your brothers (who slained you)
Your hand	יָדְךָ֖	ya·de·cha	3027	hand	a prim. root	a hand (the open one (indicating power, means, direction, etc.),	Your hand
shall be on the neck	בְּעֹ֣רֶף	be·'o·ref	6203	back of the neck, neck	from an unused word	the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative) -- back (stiff-)neck(-ed).	will overpower
of your enemies;	אֹיְבֶ֑יךָ	oyebecha	340	to be hostile to	a prim. root	hating; an adversary -- enemy, foe	those who are hostile to you
Shall bow down	יִשְׁתַּחֲוּ֥וּ	yish·ta·chav·vu	7812	to bow down	a prim. root	to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)	The children of your father will postrate unto you
to you	לְךָ֖	lə·ḵā		to you
the sons	בְּנֵ֥י	be·nei	1121	son	a prim. root	son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
Your father's	אָבִֽיךָ׃	a·vi·cha.	1	father	from an unused word
Gen 49:9							Gen 49:9
Cub of	גּ֤וּר	gur	1482	a whelp	from gur	Cub, whelp, young From gur H 1481, to dwell in for a time, soujourn, inhabit, a stranger, to be continuing. A whelp, which gives idea of their dependance to the feeding of the progenitor (milking cub). Christ was depending of his father	The Praised (Son) is abiding to the father as a lion whelp.	Revelation 5:5 5 Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4 I wept and wept because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”
a lion	אַרְיֵה֙	'aryeh	738	a lion	from arah	From אֲרִי H738, a lion, a powerful person, a plucker  אָרָה (H717) to eat by plucking, to collect, to gather.
is Judah	יְהוּדָ֔ה	ye·hu·dah,	3063	probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr.	probably from yadah
From the prey,	מִטֶּ֖רֶף	mit·te·ref	2964	prey, food, a leaf	from taraph	something torn, i.e. a fragment, e.g. a fresh leaf, prey, food. Gesenius: An animal torn in pieces. From H2963 taraph, to tear, to be torn	After the tearing (of your body),
my son,	בְּנִ֣י	be·ni	1121	son	a prim. root		my son,
you have gone up.	עָלִ֑יתָ	a·li·ta;	5927	to go up, ascend, climb	a prim. root	i.to go up, ascend ii.to meet, visit, follow, depart, withdraw, retreat vi.to come up (before God), tob e taken up, elevated, exalted	you have been raised.
He couches,	כָּרַ֨ע	ka·ra	3766	to bow down	a prim. root	To bow down, to afflict, to proostrate	He was afflicted
he lies down	רָבַ֧ץ	ra·vatz	7257	stretch oneself out, lie down, lie stretched out	a prim. root	Used of quadrupeds which lie with their feet gathered under their body	and lied stretched out
as a lion,	כְּאַרְיֵ֛ה	kə·’ar·yêh	743b	a lion	from arah	From אֲרִי H738, a lion, a powerful person, a plucker  אָרָה (H717) to eat by plucking, to collect, to gather.	HE is a powerful person	Romans 8:11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.
And as a lion,	וּכְלָבִ֖יא	u·che·la·vi	3833b	a lion, lioness	from an unused word		and as a powerful person
who	מִ֥י	mi	4310	who?	a prim. pronoun		who
dares rouse him up?	יְקִימֶֽנּוּ׃	ye·ki·men·nu.	6965	to arise, stand up, stand	a prim. root		can raise Him up? (but God)
Gen 49:10							Gen 49:10
Nor	לֹֽא־	lo-	3808	not	a prim. adverb		will not	Revelation 19:16 On his robe and on his thigh he has this name written: king of kings and lord of lords. 1 Timothy 6:15 that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ, 15which He will bring about at the proper time-- He who is the blessed and only Sovereign, the King of kings and Lord of lords,
shall not depart	יָס֥וּר